PorcelainLark wrote: Fri Apr 11, 2025 9:13 am
It may be our respective attitudes towards modesty, philosophy, and picture of the inner mind of the other. To me, you come across as very certain of your beliefs and what you know, in addition to being proud of your achievements (in contrast, my instinct is to try not to make strong statements of what I believe, and I'm uneasy with anything that could be construed as boasting); with respect to philosophy I think it's that I've seen it as a way to identify the fundamental issues I have with the world (however it cuts both ways - if you expect others to be persuaded by a philosophical argument that they aren't going to like, I feel you should be to do the same yourself; hence why it can be difficult), in contrast I feel, for you, philosophy adds a layer but you feel above or free from it's conclusions; finally, with respect to interpreting what other people say, I tend to see omissions and repetitions as meaningful parts of communication (say for example, if a person seems to not have responded to part of what I say, the lack of response means something), in contrast, more than once you've implied I missed part of what you wrote when I had made a conscious choice to leave it aside (although I make mistakes, I only recall one context in which I felt had you pointed out something that I had genuinely missed in what you had written).
I don't want to further derail this thread with this, so I'll just say a few things: I'm well aware that I come across as arrogant and boastful. That's the #1 thing that people say they dislike about me. I once tried to change, for many years, but it felt like I was going against my core personality for little benefit—unlike other aspects of agreeableness, the increase of which did yield significant benefits, without being as strongly opposed to my inner self—so I no longer make any efforts in that sense. That's just how I naturally am. (As a side note, I'd mention that I also talk a lot about my mistakes, not just my achievements.) I would point out that the "Modesty" part is one of the points where we differ the most on that personality test. I'm not actually so "certain" at all in the grand scheme of things, but when I am reasonably certain of something after a long deliberation, I tend to be vocal about it, so that's the side of me you tend to see. I really don't know what you mean by feeling "above or free from the conclusions" of philosophy; quite the opposite: I live according to my principles and my life is more consistent with my philosophical views than anyone else I know in person. As for implying that you miss something I say, I always try to make it clear that my message has been understood. I know that misinterpretation is common, and I generally find that ensuring proper understanding is worth the effort even if I run the risk of false negatives (thinking you misunderstood, but you didn't)—that's still by far preferable to me than false positives (thinking you understood, but you didn't).
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To come back to the topic at hand, the main reason I offered to co-author that post with you in the first place is that your theory regarding male paedophilia being a form of "androgyny" shows significant overlap with a hypothesis of mine that I developed with my mother throughout our lengthy conversations on paedohebephilic desire—we've been talking about it for nearly two decades now, and especially frequently and in great depth since I came back to live with her last Fall.
As I described my feelings toward little girls to her, she described her own experience of what she calls "swooning" (the word she uses isn't in English, but that's the closest equivalent I found). Her maternal instinct is exceptionally strong, and when she sees cute children, especially some that resemble her own kids, she has a powerful emotional experience that closely resembles my own with the exception of the erotic/romantic aspect. In fact, she says that while there's nothing sexual about those feelings for her, they are quite similar to romantic feelings in that they involve a strong desire to be with the child, to get to know him or her, and to show love toward him or her. As a paedohebephile, I can relate to all those desires, of course. However, I called attention to the fact that I don't have such a powerful response to little girls that are too young for me to be sexually attracted to them (i.e. under 6-7), which means that for me, the sexual part is truly inseparable from the rest.
Thus, it does seem plausible that male paedohebephilia could be explained by the presence of a strong "caring/nurturing" instinct in a man, combined with typical male sexuality. On a neurological level, the same visual cues that elicit the protective feelings associated with the "nurturing" instinct become the cues that elicit sexual arousal, and the two become inextricable from one another. What complexifies this hypothesis, as I mentioned earlier, is that I'm definitely more on the "systemizing" than the "empathizing" side, and it's not immediately clear how "empathizing" relates to "caring/nurturing" feelings.