I think most MAPs, myself included, would be very open to being accepting of nepiophiles as fellow human beings, with a right to dignity and compassion. However, few of us would be willing to go as far as to say any sort of sexual intimacy with a baby is acceptable. Much like some MAP allies and anti-contact MAPs do with MAPs in general, we would be open to working on providing safe outlets for the nepiophiles' sexual desires, such as fictional pornography (or perhaps even eventually realistic sex robots, who knows

).
While there is plenty of evidence for harmless adult-baby genital contact in multiple cultures (Tom O'Carroll lists many in
Paedophilia: the Radical Case, although he doesn't endorse it), including parents and nurses making use of it for its soothing effects, the issue is that accepting it as a rule undermines the critical importance of the basic line of argumentation typically used by pro-legalization paedophiles & hebephiles: "if no means no, yes ought to mean yes".
PorcelainLark wrote: Thu Mar 13, 2025 2:58 am
A regular argument concerning the evolutionary origin of pedophilia that I've made in the past was that this theory doesn't account for those attracted to prepubescent youths*.
I can think of at least two more theories that are grounded in some empirical evidence:
1. That paedophiles had the social role of caring for neglected children, which is arguably evidenced by the fact that children under 12 who seek out sexual intimacy with adults tend to receive little affection in their family environment. The paedophile thus provides the affection they need, the sexual aspect being secondary to the child but serving as primary motivator for the adult.
2. That paedophiles were effectively tasked with initiating youths to sexuality, which is arguably evidenced by the fact that the very same acts that in sex-negative societies such as ours are characterized as "seduction", "manipulation", or "grooming" of a child by an adult, with an emphasis on the child's "vulnerability", are in sex-positive cultures construed in terms of "guidance", "showing-how", or "initiation".
Theory #1, the most controversial of the two, might apply to nepiophiles. Theory #2 wouldn't.