Random Thoughts on Preventionism and Beyond
Posted: Sun Apr 06, 2025 8:45 am
A common talking point in regards to the ban on drawings, or event texts that depict romantic and sexual relationships between children and their elders in a non-negative light, is that it may convince somebody that pursuing such a relationship can have a good outcome and can be a good idea.
However tiny we assume this probability to be, at the large scale it implies that availability of such material does lead to such acts. If we assume that some of these acts have resulted in serious harm, whether perceived by the minor or otherwise, it therefore follows that production of such material necessarily leads to new cases of child abuse, hence the actions of people who make such content should be shunned, condemned and penalized.
Now, how does one argue against this logic? It is all quite solid-looking, actually, if you take the antis' dogma of harm inevitability and use some very emotionally loaded words.
The only few moves I see are "no it doesn't lead to new cases of children being raped because", "yes it does make children traumatized for life, but also helps to prevent such cases" or "yes, it does lead to people acting on their desires and some children being harmed, but it doesn't matter because".
It seems so far that protection of AMSC in fiction largely relies on the second strategy, and a claim that fiction provides a safe surrogate for the pedophiles' needs. But our opponent may laughingly dismiss such claims as the pedophile-ish cabal's lies backed by fake research.
The third strategy relies on the notion of freedom of speech, that is, freedom from state persecution, but this one is often crippled whenever it's convenient. After all, what matters the sick few's freedom to indulge in their dumb drawings and texts if it doesn't matter to them that children are being harmed because of what they do? The drawings and texts may be the only little ray of light in hell that said few were born to, but who cares? Our opponent will short circuit before they can think that. And if not, they may still regard the ban as lesser evil.
Fiction is one thing, but how far can one take this preventionism logic? They who think that force is the ultimate solution to our question may also want to destroy forums such as this one or even VirPed. And then us too, physically, as well as the people who would object to us getting T4'd. All for the same or similar reasons.
An observation could be made that it makes sense to follow through with such preventionism only for as long as there is no tangible evidence that it does the opposite of achieving its goals and there is no push back - a vendetta appropriate to the violence and slavery we're subjected to. Only, we're far from being the demons and fiends they call us. We're just as tame as everybody else, if not more so, whereas those of us who are not as tame and are more selfish and ruthless will prefer to satisfy their needs in some of the only safe non-surrogate ways that the system leaves to us, rather then trying to fight the system.
I think I once saw a screencap of a Twitter post authored by a USian senator. It was a post on the MAP question, with words "just what kind of world are we leaving to our children". Ah, but aren't the pedophiles also our children? And just what kind of world are we leaving to them? Perhaps, that's what the normal folk should keep in mind for the things to take on a positive course. Our name has been defiled with so much hatred that part of it is now irrational and the reasoning serves to conform to it. And so, perhaps, it has to be fought with powerful imagery first and foremost. But how? Antis' rhetoric has some really catchy phrases like "kids can't consent", "traumatized for life", etc. Could we use something like this, too?
Powerful positive imagery... But what imagery would be both positive and powerful? What to us is a beautiful act of love to them is a horrific defilement and rape. There actually is some common ground between both us and them in that many of us (seem to) consider children nigh-divine beings, but our understanding of divinity is apparently different. Besides, we're back to the paragraph this post was started with.
However tiny we assume this probability to be, at the large scale it implies that availability of such material does lead to such acts. If we assume that some of these acts have resulted in serious harm, whether perceived by the minor or otherwise, it therefore follows that production of such material necessarily leads to new cases of child abuse, hence the actions of people who make such content should be shunned, condemned and penalized.
Now, how does one argue against this logic? It is all quite solid-looking, actually, if you take the antis' dogma of harm inevitability and use some very emotionally loaded words.
The only few moves I see are "no it doesn't lead to new cases of children being raped because", "yes it does make children traumatized for life, but also helps to prevent such cases" or "yes, it does lead to people acting on their desires and some children being harmed, but it doesn't matter because".
It seems so far that protection of AMSC in fiction largely relies on the second strategy, and a claim that fiction provides a safe surrogate for the pedophiles' needs. But our opponent may laughingly dismiss such claims as the pedophile-ish cabal's lies backed by fake research.
The third strategy relies on the notion of freedom of speech, that is, freedom from state persecution, but this one is often crippled whenever it's convenient. After all, what matters the sick few's freedom to indulge in their dumb drawings and texts if it doesn't matter to them that children are being harmed because of what they do? The drawings and texts may be the only little ray of light in hell that said few were born to, but who cares? Our opponent will short circuit before they can think that. And if not, they may still regard the ban as lesser evil.
Fiction is one thing, but how far can one take this preventionism logic? They who think that force is the ultimate solution to our question may also want to destroy forums such as this one or even VirPed. And then us too, physically, as well as the people who would object to us getting T4'd. All for the same or similar reasons.
An observation could be made that it makes sense to follow through with such preventionism only for as long as there is no tangible evidence that it does the opposite of achieving its goals and there is no push back - a vendetta appropriate to the violence and slavery we're subjected to. Only, we're far from being the demons and fiends they call us. We're just as tame as everybody else, if not more so, whereas those of us who are not as tame and are more selfish and ruthless will prefer to satisfy their needs in some of the only safe non-surrogate ways that the system leaves to us, rather then trying to fight the system.
I think I once saw a screencap of a Twitter post authored by a USian senator. It was a post on the MAP question, with words "just what kind of world are we leaving to our children". Ah, but aren't the pedophiles also our children? And just what kind of world are we leaving to them? Perhaps, that's what the normal folk should keep in mind for the things to take on a positive course. Our name has been defiled with so much hatred that part of it is now irrational and the reasoning serves to conform to it. And so, perhaps, it has to be fought with powerful imagery first and foremost. But how? Antis' rhetoric has some really catchy phrases like "kids can't consent", "traumatized for life", etc. Could we use something like this, too?
Powerful positive imagery... But what imagery would be both positive and powerful? What to us is a beautiful act of love to them is a horrific defilement and rape. There actually is some common ground between both us and them in that many of us (seem to) consider children nigh-divine beings, but our understanding of divinity is apparently different. Besides, we're back to the paragraph this post was started with.