WavesInEternity wrote: Mon Apr 14, 2025 5:48 pm
I determined my age of attraction using... empirical evidence and research into what little girls really look like, ... The important part is that I never took into account any
a priori theories. Actually, I was really surprised to learn about hebephilia and see how closely it matched my own preferences.
I based my original ideal AoA on the Tanner scale. The empirical observation came first, the introspection/theorizing came afterwards.
I think it's me specifically. I don't see how it could possibly be cultural since I had that strong reaction the very first time I looked at porn online at 10 years of age. It certainly felt visceral and instinctive; I vividly remember how the absence of pubic hair was one of the first things I learned to search for, on the first day. I hadn't seen any female genitalia since I was a small child and played with one female friend in particular (for the first 4 years of my life). I also remember how, in adolescence, I was genuinely scared at the thought that I might be deeply repulsed by my girlfriend's genitals if she didn't carefully remove all hair down there—fortunately, that was never an issue: all my girlfriends already shaved or depilated.
It could be because you hadn't see female genitalia with hair. When I was a kid, I often saw women and girls naked. For a while, I had no idea what female genitalia actually looked like because I initially had only seen adult women with pubic hair. Consider that our knowledge of anatomy isn't a priori, for example, Henry Darger drew girls with penises, I assume it was because he lived in a society that was very prudish about nudity and so had never seen women or girls naked. Likewise, how we analogize the opposite sex to our own sex through imagination: e.g. female ejaculation, castration anxiety.
I don't know that concept, and I'm not familiar at all with Merleau-Ponty. If you ever write more about its relevance to minor-attraction, I'll gladly read it.
Very simply, the idea is that there's a basic visual configuration we have; like when you sketch something you might compose things out of circles, or break down an image of an object into the 2D shapes it's composed of. I'm thinking of things like the waist-to-hip ratio (e.g. the hourglass figure) and the shoulder-to-waist ratio, as "gestalts", primitive shapes or forms of the body that, in this context, we find appealing.
At an abstract level, you can think of Merleau-Ponty as a critic of naive realism (compare with Wilfrid Sellars and the Myth of the Given). Our perception isn't an unmediated collection of sense datum, it's organized in a particular way. However, Merleau-Ponty is much more concrete; he's analyzing how we perceive specific things, observing the process of observing. While I don't agree with everything he says, Merleau-Ponty has been very helpful to me.
I agree. I've long argued that there is something inherently "objectifying" about male sexuality, which is tied to its well-documented reliance on visual cues. I also believe that the fact that our society is vilifying this intrinsic visual part of male sexual desire is one of the reasons why our society has drifted toward the pathologization of normal male sexuality.
I guess we're largely on the same page, although I'm cautious, when presenting the argument to someone who disagrees about this stuff, of using terms like "normal" or "natural", because people seize on the opportunity to say "just because it's natural, doesn't mean it's right" or "what is normal?" as a way of resisting the conclusions. I tend to use the term "hardwired," in order to short-circuit (pun unintended) that process.
As I mentioned
in this post. I think fetishes such as my own for schoolgirl uniforms are likely to have
both innate and culturally conditioned aspects. Here's another example though: what about thigh-high socks? Literally no girl I know ever wore them (before my own girlfriend did following my request), and I didn't even know they existed before I noticed them in anime in early adolescence. I immediately found them fetishistically attractive. How could that be culturally conditioned?
I suppose if the cultural practice had to do with how the body was presented or drawn attention to. For example, short skirts are often part of uniforms, which display the legs, thigh-high socks draw attention to thighs, and so on. So that fetishes, while symbiotic, can be broken down into their hardwired and cultural components.
No, he was showcasing one of his favourite visual artists. I should find the name again, it was really pretty (and hot)...
Fair enough.
Anyway, maybe we should make a separate thread? This has gotten quite off-topic.
AKA WandersGlade.